Why Conspiracy Theories?

“Why are you so interested in Conspiracy Theories?” is honestly kind of a good question. I write on spirituality and philosophy, meditation and culture. Why am I also interested in people convinced Reptoids are putting 5G in our vaccines beyond, you know, curiosity?

Well, curiosity is part of it. I’ve been interested in Conspiracy Theories since the 80s. I had an interest in paranormal phenomena (especially UFOs and cryptids) early on in life, and became more aware of Conspiracy Theories in the 80s through mix of politics, interest in weird phenomena, and a Psychology degree. Honestly, that’s a trio of interests right there that explains a lot – I just find them fascinating.

But there is more to it than curiosity, but trust me, don’t discount my ability to go “that’s f-ed up, tell me more.”

First, I am interested in Conspiracy Theories as they impact our lives. Even if I had no other interest in them, the fact is they have and do affect our world. As I write this in 2026 we’ve got an entire American Administration of Too-Online Conspiracy Theorists. People have killed others over extreme beliefs. You have to be aware of them for your own safety and to avoid falling into them.

Conspiracy Theories have affected my life and the lives of others very directly. Very directly.

However, I am also fascinated my the history of Conspiracy Theories. How they work, how they’re believed, why, and how long they’ve lasted are intriguing. An enormous amount of Conspiracy Theories are just repurposed older conspiracy theories, and when you scrape the bottom, it’s usually down to some ethnic, racial, or religious bias. Or as I heard it put in Western Conspiracy Theories, if you go deep enough on almost any theory you end up at racism (and usually antisemitism).

You learn a lot about people and culture by studying Conspiracy Theories. Most of it depressing, some of it a warning, all of it fascinating.

But finally out of all of this I am fascinated by the nature of belief.

Studying Conspiracy Theories tells you a lot about how and why people believe things. What speaks to people (and to different kinds of people). How social ties (or lack of same) affects belief. The borders between Conspiracy Theories and cults, or lack of same. How someone comes to hold terrible, inaccurate, and at times vicious beliefs is fascinating, but also important.

It’s important as we will deal with people who have such beliefs. We might have to talk them down. But also we might fall for them, and forewarned is forearmed. To understand such beliefs is to hopefully develop an immune system against them.

That mental immune system is important especially in areas of spirituality, the paranormal, and other spheres I move in. These areas are rife with Conspiracy Theories or are hijacked by bad actors. A little knowledge is an excellent preventative – and it may prevent you from being overcautious in some cases.

So in the end, I’m fascinated by Conspiracy Theories, but they also tell me a lot about people. They tell me about myself.

I might not always like what I see, but at least I’ll dislike it early enough.

Xenofact

Threads and Validity

Previously I’d written on ways people tried to claim spiritual authority – Ancient Tradition and/or Initiation – and the flaws of both. I’d mentioned a bit on how I validate spiritual teachings and advice, and wanted to share that next.

And considering I get into things like “did this 3000 year old sword hilt indicate breathing exercises” yeah, this kind of thing interests me. Well, I also like breathing exercises.

So as regular readers know, Taoism is a large part of my spiritual practice. Taoism has a convoluted history going back thousands of years, of which the famous Tao Te Ching is a major milestone, but not the only milestone. Taoism includes breath work, philosophy, psychological exercises, folk religion, I Ching commentaries, a sprawling collection of immortals, mystics, and weirdos, and more. It also includes what I call “Taoist Diss Tracks,” and trust me you have to see what kind of snark people who emphasize “doing by not doing” can get up to in order to appreciate it.

Note that Taoism isn’t particularly restrictive, and my spiritual practice includes many other elements. But I’ll just focus on Taoism for now.

The question is how I make sense from my Taoist readings and learn useful techniques and teachings? I mean there’s a lot so there has to be something there, but also there are also Taoists poetically accusing others of being weird perverts, so you gotta do some sorting.

The best way I’ve found to describe my methods are Threads and Validity.

When studying such a sprawling tradition, I look for Threads that endure throughout the various teachings. Is there something that persists between enough of the works I read and over a note able time period that represents A) a teaching with a history, and B) that is applicable and can be actioned.

Note that I say teaching with a history. This may mean a consistent practice, but also means a practice that you can see discussed, analyzed, and maybe even evolving. It may be argued about, it may be relatively unchanged, but you can look at it and say “yes, I can see what that is and why it is.”

Also, note it should be actionable. You can have some kind of consistent or evolved teaching but if you can’t do anything with it then it’s sort of hard to try out.

A few examples from my interest in Taoism:

  1. Breath exercises seem to go back very far in Taoism, predating the Tao Te Ching. Slow, even breath seemed to be a major part from the start.
  2. Post Tao Te Ching teachings that involve “spiritual alchemy” have some pretty consistent metaphors for mental elements and psychological effects of meditation – or at least the authors I have an interest in (which seem to come from the same school so not surprising).
  3. Political and social advice for Taoists seems pretty consistent, from avoidance of greed to a mistrust of intellectualism. There’s debates over implementing that, but the Tao Te Ching seemed to embody and promote some teachings that stayed relatively consistent for people who you know cared.

But all this aside, this history and ability to action things doesn’t matter if you can’t find some Validity in the spiritual works. You have to put them into action and see what happens.

And that’s where you have to get to work, try it out, and see if it works. Does the breath meditation seem to work for you? Do ethical teachings help you out (which requires a lot of self introspection)? Do you connect with this god or that?

Spiritual practices require you to actually dive in and try out what you’ve found. Which also requires you to ask what do you expect to happen, what are your goals? This is challenging, since the answer may be “to see what happens” – in fact in some meditative techniques that’s kind of half the goal. Sometimes having a goal actually messes things up, like forms of meditation, which makes it more a challenge.

Yes, I include ethical and social practices in this as well. Thinking about your ethical choices, how you act, and what happens really helps you grow. Even if sometimes it’s growing by confronting things about yourself and your society.

But it’s up to me to learn, to apply things, and see what happens. I take responsibility for what I’m doing so I can learn, put things into practice, and be better. My regular readers know there are some things I don’t comment on as I’m not sure I know enough to do so safely and effectively. You gotta dive in to learn.

So that’s how I validated spiritual teachings. I look for histories and consistencies that I can put into action then I give them a try. It also means putting in the work and taking the responsibility.

Xenofact

For We Are One On The Journey

When it comes to religious and spiritual interactions, we’ve all experienced both deep connection and deep conflict. I’d like to talk about the connection, specifically how is it that we can connect with people on seemingly different spiritual paths? I’m sure we’ve all experienced something like that, where there’s a theological disconnect, but a deeper connection anyway.

In 2026, I find this question even more relevant. I find myself in agreement with the Pope despite being neither a Christian and having some problems with the Catholic Church. I find myself in sync with Christians sincerely protesting monstrous behavior. I am, as noted, a theist in my own way, but also have many friends who are atheists and we think a lot alike.

I mean I’m a Taoist and syncretic neo-pagan, so my beliefs are inclusive, but still, it’s interesting to see people I feel accord with in a time where religious conflict is oft present. It’s also nice to feel that accord.

So I find myself asking why we have this sense of sibling-hood. I mean I’m glad for it but why does it exist?

I think it’s a question of the sincerity of the journey.

Whatever your spiritual starting point, some people are on the quest. They want to figure out what’s going on. They want to be better people. They want to tune in to the Big Picture. There is something bigger than them, and they are going to do their best to find it.

This also means they start by taking their spiritual path seriously – and that’s actually a good starting point. You have to start somewhere and give it a try, you have to hold to your principles to find out what they mean and ask really hard questions. We’re often asking the same questions on the journey, and facing stark reality.

There’s a camaraderie in this, of all we people on the journey. We don’t start from the same place, we aren’t necessarily in the same place, but we’re all trying to figure “it” out. We can all relate to the journey. We can appreciate that someone cares.

But also everyone on that journey also have places of similarities. We ask the same or similar questions. We’ve faced the same or similar spiritual crises. We’ve probably had similar experiences in spiritual readings and research, even if we’re not necessarily in agreement.

Almost certainly out of these we’re going to find similar values. We’ve asked the questions, done the research, and in many cases come to the same conclusions. I don’t believe there’s some secret perennial philosophy created by an ancient civilization waiting to be rediscovered – but I believe there are similar conclusions we always keep coming to. Also maybe we should listen to those conclusions, because we keep forgetting them.

We’re all on a journey, all trying to figure it out, and our conclusions are often hard-won and surprisingly similar.


There’s a camaraderie in all of this. A similarity because we’re all on a journey.

I keep thinking of the TV series Babylon 5, a show I was a deep fan of back when it first ran. The Episode “Grail” in Season 1 sees a religious seeker come to this space station in the far future, seeking the Holy Grail. An alien ambassador notes her respect for a person on a mission that others may see as mad – a sincere seeker hoping for healing and regeneration for people. I appreciate that message, and I think it illustrated what I found.

Who is my sibling? Someone else on a journey like me.

Xenofact