Spirituality

Room For The Mystic

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I have a book on my reading pile that I really need to get to, Alchemists, Mediums, and Magicians: Stories of Taoist Mystics by Thomas Cleary. It a catalog of assorted Taoist eccentrics, mystics, artists, and so on. It’s strange that I haven’t rushed to read what is basically “character study of characters” but there you go.

I have poked around in it, delighting at some of the stories. It also made me think about other Taoist figures, from the legendary immortals to 18th century doctor and mystic Liu Yiming (who apparently predicted his own death). Taoism has a legion of artists, mystics, sorcerers and other impressive weirdos throughout its history.

I suppose it’s no surprise I feel at home among this cast.

This got me to think about how many of these tales are about people who wrote great treatises, explored mystical states, founded orders, created poetry, and are noteworthy centuries and aeons later. They did this without the internet, without social media, without megachurches – many of them seemed to oddly not care about fame but achieved it anyway.

Even more obscure figures may still appear in historical documents – or in the book like the one I mentioned.

As I write this in 2025 I think about how we’re pushed to monetize everything – and avoid things that don’t make us money. We’ve got example after example of spiritual grifters to tempt us to start monetizing videos. Why can’t we just be religious weirdos?

We also don’t really encourage people to really live their religion. Our own religious pursuits are “fine and good” but you know, don’t take it too far. If you’re gonna be weird at least be religiously obsessive in the right way.

Oh, and to be sure don’t be religious in a way that makes the world better. We’re fine with homophobia and war-mongering, but don’t you dare tell us to care about each other! And be sure you never denounce the system or anything!

We don’t really have place to just be some spiritual weirdo in American culture, and we need those.

We need the eccentrics who contemplate the strange and discuss it, and that’s fine. We need people who produce zines (ahem) to spread their thoughts obsessively. We need to have room culturally for someone dispensing wisdom fro their front porch. We need people who live their spiritual practices.

We need people whose mystical meanderings may lead us to something. Let society have it’s spiritual Skunkworks.

Besides, if we had more people really thinking about the Big Ideas, we’d have less cults and megachurches. If we accepted the idea of a spiritual quest as fine, acceptable, and laudable who knows what we might have. Especially if we don’t encourage people to make a buck first.

I suppose I’m doing my part. It makes me wonder what happens if more and more of we weirdos live sincerely and team up. It also makes me wonder if maybe I’ve got some inhibitions I’m best without . . .

Good for the Spirit, Good for the Mind

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As I write this there’s a huge, understandable panic that AI is being used by students so much they don’t know how to read and analyze it. If you are reading this in a future years removed from this essay, I hope you live in a world where AI isn’t such a concern, and you’reNOTin some post-apocalyptic disaster.

Anyway, whatever your chronological state, here in 2025 it’s been quite a concern. If you let AI write for you, analyze for you, etc. you are essentially outsourcing your thinking and your humanity. You will not develop skills you need to read books and understand things, and the skills you do have will decay.

This in turn made me think about spiritual and philosophical writing and how it trains you to read, analyze and understand. For the sake of brevity to encompass such things for self-development I shall call them spiritual works here.

When we sit down with a spiritual work we are attempting to contemplate, grow, and understand some very serious issues. We bring to it a desire to understand and grow, to engage with the work. The attitude of becoming involved in the work is there at the start.

In turn, the engagement is needed.

Spiritual works are about deep issues, and you will find yourself pausing to contemplate and analyze. We’ve all experienced moments where a paragraph or a page can hold our attention for a half hour. In spiritual works, you may find yourself going over something word by word just thinking what it means.

Spiritual works often use symbolism and metaphor as that may be easy to communicate complex truths, represent the otherwise indescribable, or lead you around a bit to help you learn. Symbolism also helps you think, how the symbols work together, what they really mean, and so on. Again, you are engaged with the work, connected to it.

Finally, many spiritual works are often grounded in a place, a person, an experience, a lineage, etc. To engage with spiritual work is to engage with much more than a book or a menial or a series of poems – it’s to learn about who produced it and the situation that led to it. One small book can lead you to a world of context – and a greater point of view.

Reading a good spiritual work teaches you to read, analyze, understand. A person with an interest about such issues can, in time, give themselves ersatz literary training. I once read a book called DIY MFA about how a person can read and write and analyze to gain similar experiences to getting an MFA – and that feels very familiar in spiritual writing.

So in a world of AI writing and AI reading, remember our spiritual pursuits. Sitting down with a book on philosophy or meditation or metaphysics isn’t just enriching morally or spiritually – it’s enriching literately. Your wrestling with ethics or breath meditation or divinities also helps you learn to read, analyze, and understand.

Just another reason to do it, I suppose.

-Xenofact

Art And Spirituality

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Last column I wrote about how my experiments with art parodying spiritual bullshit and grifty scams had been intriguing.  I understood how art was part of human spirituality,  how it our love of beauty and form and such was a way to powerfully communicate deep experiences.  This made me realize it was time to explore something I’ve been trying to put into words about art and spirituality – my parodic work helped me talk serious stuff, go figure.

Simply put, I think art is inseparable from spirituality as art is the bridge that connects us to the Universe, the Tao, The Big Picture, because it connects to our thoughts and emotions.

The universe is vast and complex, our world is complex, our lives complex – even one person is complex. We’re here trying to understand reality, move within it, live within it – but it’s so big. This is why I like the term “The Tao,” which is essentially “the source of all this and no we can’t really speak of it.”

I’m honest on my biases. But let me go on.

Now we humans, we may be small, but we are aware of how huge everything is. We model the universe, we understand it, we analyze it. To work with it, with each other, to survive, grow, explore, or even just goof off, we have to find ways to handle this great Giant Allness. Philosophy and religion and spirituality are ways to organize and naviate this world and live inside it. Obviously some philosophies and religions don’t work out that well, but you get the idea – a bad plan is still a plan.

How do you connect us to our philosophies and meditations and spells and the greater universe? Well, humans have art. Art is where thought and emotion and sensation all come together, where a single picture or image can lead us to the bigness out there. Art is connection

Art is the bridge between us and The Big Picture, the way we line everything up to really think and feel and experience the greater world. From lovely philosophical writings to complex spiritual charts, awe-inspiring gods and gorgeous meditation hangings, those symmetries and poetries help us connect.  Those synergies of emotion and word and sensation come together and we get something larger than us in a way we can handle.

Art both focuses us and helps us get bigger.

In fact, isn’t most of religion and spirituality really art in the end? Temples and diagrams, pithy advice books and statues of the gods? It’s trying to synthesize infinity and vastness in some way you can work with it, get it, think it, and feel it.

The vast powers of the world are easily understood and appreciated and interacted with in the form of a god. You want to understand the states of existence, but the diagram of the Six Realms makes it easier (and hey, six is a manageable number). We drape art over the universe to make it both comprehensible – and to take us soaring into realms greater than ourselves.

Art, that love of form and color and combination, is the perfect tool to connect us to the universe in all its vast living potential.

I think I managed to sum up my feelings. I’m sure I’ll have more to say, but at least I said it – dare I say, made some art of it.

-Xenofact