Spirituality

Connection, Contemplation, and Useful Bullshit

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Connection, Contemplation, and Useful Bullshit

Remember when your spiritual interests led you to discover correspondence charts? The wild experience of associating flowers and planets and minerals and days of the week to gods or elemental powers?. The appreciation – if not admiration – for the effort that went into them? The sense that “yes, some of this seems weird, but . . .”?

Correspondences are a core part of a lot of occult, religious, and spiritual practices. From the Sephiroth to the Hexagrams of the I Ching to the Planets, it’s everywhere. Even when you don’t think it’s there, it may well be there just disguised a little bit. Humans like their correspondences, and I’m here to advocate that Correspondence Charts are pretty damn useful in our spiritual endeavors.

They can also be fun and not a little bit goofy, but I think there’s value there, so I will joyfully advocate for them.

Firrst, what do I call a “Correspondence Chart?” Pretty much anything that attempts to align some kind of “Power” to manifestations and parallels in our world. For instance my interest is in the I Ching, so the Trigram of Heaven relates to metal and to sun and circles. Planetary correspondences like the Ibis, the Hare, and Hazel being “Mercurian.” You’ve probably seen plenty of them, but I figure some examples can’t hurt.

Me I like to contemplate correspondence regularly. My preferred methods are to do so when walking, relating things I see to the I Ching. Sometimes it’s in quieter contemplation of symbols, meanings, and the changes of the world. It’s an erratic but regular part of my practices.

In time, I found the following values in Correspondence Charts.

First, when you contemplate these things, you may find actual powerful correspondence. You know the one where you suddenly realize there’s something there to, say, realizing just how appropriate it is to associate a certain god with a certain food. There’s that feeling, almost that synchronicity, of understanding something that seems to thrum beneath the skin of the world.

I can’t describe it perfectly but you probably know what I mean.

Secondly, as you contemplate correspondence, you also find associations that may not be “true” but are useful and interesting. Yes you didn’t have some deep sense of connection by, say, realizing what snack foods correspond to what Planets, but it was still interesting. It might not be deep or universal but you learned something and felt some inspiration and you see things differently.

Essentially you got creative and though you didn’t find a universal truth, you found a personal one. You also may have learned some things about yourself.

Third as you contemplate correspondences you’ll have ideas and intuitions that you realize are completely made up and probably total bullshit even if they seemed relevant for a while These bullshit ideas are also extremely useful as well. I consider them part of the value of Correspondence charts.

When you have some deep insight that turns out to be you having one over on yourself, you understand yourself a lot more – you know how you can make stuff up. In turn you also understand how people themselves can make stuff up. It may even give you a better bullshit detector over time. Plus even if it’s bullshit, maybe it’s interesting.

So yes, Correspondence Charts and contemplation of them has value. From deep insights to creative thought to utter bullshit you learn from, they’re valuable in many ways. You might be able to cast an I Ching better or realize you can think some incredibly wrong stuff in the right conditions. Either way you’re actively engaged with connecting to the Universe and yourself.

As a closing example, let me share an experience that was part of what shaped this essay. On one of my walks, I saw a flag, and thought how in my work with the I Ching it was Fire (visual) and Wind (blown by the wind, naturally). Suddenly I recalled how I considered books to be Fire and Wind (which is also Wood in the I Ching). A flag was a Book written on the wind!

Of course after that rush of thought I also realized some flags just hang, so some are written on gravity. In fact what had inspired my whole rush of insight was a flag that was just hanging there. So I guess that was the hexagrams of Fire and Mountain, or maybe Fire and Earth. I felt both very clever and also a bit of a doofus at the same time.

This cleverness and dofus-ness inspired me to write this essay. So something came out of my insights and my bullshit.

–Xenofact

Threads and Validity

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Previously I’d written on ways people tried to claim spiritual authority – Ancient Tradition and/or Initiation – and the flaws of both. I’d mentioned a bit on how I validate spiritual teachings and advice, and wanted to share that next.

And considering I get into things like “did this 3000 year old sword hilt indicate breathing exercises” yeah, this kind of thing interests me. Well, I also like breathing exercises.

So as regular readers know, Taoism is a large part of my spiritual practice. Taoism has a convoluted history going back thousands of years, of which the famous Tao Te Ching is a major milestone, but not the only milestone. Taoism includes breath work, philosophy, psychological exercises, folk religion, I Ching commentaries, a sprawling collection of immortals, mystics, and weirdos, and more. It also includes what I call “Taoist Diss Tracks,” and trust me you have to see what kind of snark people who emphasize “doing by not doing” can get up to in order to appreciate it.

Note that Taoism isn’t particularly restrictive, and my spiritual practice includes many other elements. But I’ll just focus on Taoism for now.

The question is how I make sense from my Taoist readings and learn useful techniques and teachings? I mean there’s a lot so there has to be something there, but also there are also Taoists poetically accusing others of being weird perverts, so you gotta do some sorting.

The best way I’ve found to describe my methods are Threads and Validity.

When studying such a sprawling tradition, I look for Threads that endure throughout the various teachings. Is there something that persists between enough of the works I read and over a note able time period that represents A) a teaching with a history, and B) that is applicable and can be actioned.

Note that I say teaching with a history. This may mean a consistent practice, but also means a practice that you can see discussed, analyzed, and maybe even evolving. It may be argued about, it may be relatively unchanged, but you can look at it and say “yes, I can see what that is and why it is.”

Also, note it should be actionable. You can have some kind of consistent or evolved teaching but if you can’t do anything with it then it’s sort of hard to try out.

A few examples from my interest in Taoism:

  1. Breath exercises seem to go back very far in Taoism, predating the Tao Te Ching. Slow, even breath seemed to be a major part from the start.
  2. Post Tao Te Ching teachings that involve “spiritual alchemy” have some pretty consistent metaphors for mental elements and psychological effects of meditation – or at least the authors I have an interest in (which seem to come from the same school so not surprising).
  3. Political and social advice for Taoists seems pretty consistent, from avoidance of greed to a mistrust of intellectualism. There’s debates over implementing that, but the Tao Te Ching seemed to embody and promote some teachings that stayed relatively consistent for people who you know cared.

But all this aside, this history and ability to action things doesn’t matter if you can’t find some Validity in the spiritual works. You have to put them into action and see what happens.

And that’s where you have to get to work, try it out, and see if it works. Does the breath meditation seem to work for you? Do ethical teachings help you out (which requires a lot of self introspection)? Do you connect with this god or that?

Spiritual practices require you to actually dive in and try out what you’ve found. Which also requires you to ask what do you expect to happen, what are your goals? This is challenging, since the answer may be “to see what happens” – in fact in some meditative techniques that’s kind of half the goal. Sometimes having a goal actually messes things up, like forms of meditation, which makes it more a challenge.

Yes, I include ethical and social practices in this as well. Thinking about your ethical choices, how you act, and what happens really helps you grow. Even if sometimes it’s growing by confronting things about yourself and your society.

But it’s up to me to learn, to apply things, and see what happens. I take responsibility for what I’m doing so I can learn, put things into practice, and be better. My regular readers know there are some things I don’t comment on as I’m not sure I know enough to do so safely and effectively. You gotta dive in to learn.

So that’s how I validated spiritual teachings. I look for histories and consistencies that I can put into action then I give them a try. It also means putting in the work and taking the responsibility.

–Xenofact

Notes On The Ecosystem

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I’ve referred to cultivating an “Ecosystem” of thought and relations as part of spiritual practices. The idea is that your practices embrace the “big picture” of your life, tying parts of it together. I figured I’d exposit my current methods here to see if they help folks out.

Part 1: Regular Readings

First, each day I read two passages out of a copy of the Tao Te Ching and may move on to other works. This regularly means I contemplate useful teachings regularly, in small amounts, constantly reinforcing my philosophy and keeping me thinking. Taking regular time to really ask “what does this mean and what did I learn” is quite helpful in keeping to “The Big Picture.”

Secondly, I read about one Hexagram from the I Ching, a sprawling body of divination, advice, and philosophy on the 64 different “Changes” of the world. I have several analyses of the I Ching and regularly cycle through them to be exposed to different ideas. Each day then I contemplate a “Change” in the world and what people have written about it. This grounds me in larger thought related to Taoist ideas and again keeps me thinking.

Plus, there are some amazing analyses of the I Ching. One, the Tao of Organization, is basically the I Ching of organizations and managements, and as a Project Manager, that gets me thinking.

None of these take a huge amount of time. There’s something about having a “pause to think about how it comes together” that’s not overlarge I find helpful.

My Advice: Read a little bit of an important philosophical/spiritual work a day as the break and contemplation is helpful but not overwhelming. Also read something that gives you that “Big Picture” sense – it may be mystical/philosophical like the I Ching, or perhaps a work on history or culture that has convenient “bite sized” chunks.

Part 2: “The Harmony”

A more recent thing I’ve taken to doing is reflecting each day on how the different aspects of my life connect. I write this down in my meditation notebook once a day, and I review different “levels” of my life. I reflect on how I’ve done, what I learned, and maybe what I can do better. Here’s the way I do it.

“Celestial Harmony” is my name for reviewing my life on the mystical and archetypical level. This has two parts.


First, I reflect on the gods. This means I reflect on the huge principles that matter to me, those living parts of the universe that mean something to mean and that I connect to. This may be thankfulness, acknowledgement of the roles in my life, and so on. This helps me understand how I connect to the larger forces in the world.

Secondly, I reflect on values that are important to me. To make this easier I adopted a system from the Chinese Five Element System, analyzing how I did in the “Five Virtues.” Thus I take a moment to ask how I did to embody Righteousness, Benevolence, Wisdom, Propriety, and Trustworthyness. This is not a system I know a lot about, but it worked with my regular readings, and I decided to “wing it” and see if it helped – and it did.

You could probably do this in religious or secular ways. The key thing is to recognize the “big elements” of your life and specific values and review them.

“Social Harmony” is the next thing I analyze. How did I do connecting with people, supporting friends and family, performing my social roles, did I learn anythin,g and so on? I look at things that are both chances to do better and what I have done well.

I found this most useful as I didn’t realize a lot about how social I was. There are times I felt both social and also wanted some “me” time and now I realize I didn’t realize how much socializing I was doing. Quite useful.

Psychology is the last part. I sit down and ask how my mental state is, any issues I dealt with, learned about, did well, or things I can do better. This is usually pretty practical, but also ties to all of the above reviews.

Plus if there’s any issues I want to work on, I can look at progress.

My Advice: Try these daily reviews. Don’t be hard on yourself, but I find it very useful. Thinking from the cosmic and timeless down to specific neuroses is illuminating.

So, Give it a Try

I hope these practices give you some good ideas. I recommend giving them at least 3 months of practice to see how they work out for you. It gives you time to get it right, find what works for you, and see what lessons pop up. For me, It really helps with the “ecosystem” of my life, connecting my spirituality, philosophy, and psychology together. I hope the advice helps do the same for you.

And give me a write to let me know what you’ve learned.

–Xenofact