Head Full of Ghosts

If you’ve done any form of meditation or therapy you know about those complexes in your mind. The fears, the obsessions, the habits that take over so much of our life, probably more than we want to admit.

It’s like having a head full of ghosts.

These aren’t the cool ghosts either. There’s no dramatic revelations of the past or lineage. They aren’t some vital spirits directing us to a better life after three disparate visions. None of these ghosts is delivering useful advice. Not a single one resembles Patrick Swayze.

Honestly, these ghosts in our head, these habits and neuroses, are boring and pathetic.

They’re mechanical and repetitive. They run on tracks burrowed into our mind, clockwork-clicking along whatever path set out by our past experiences. They are powerful, they are annoying, but they’re also not that interesting or unique. The reruns of the soul.

They’re often quite pathetic. A bad experience here, a grudge there, something we didn’t acknowledge in the past. Even the horrible ones are sad, the results of our bad choices or the cruelty of others. There’s something invalid about them, and we fear, about ourselves.

They’re damaging. They hurt us, obsess us, misdirect us, but not in any cool way. They’re often stupidly self-destructive – of ourselves and even themselves. They negate themselves yet always resurrect.

But worse of all these Ghosts, these complexes and obsessions of the past are so empty.

There’s nothing to them. No acknowledgement of reality, even when reality triggers them. They don’t grow. They aren’t relevant even if perhaps they once had reason to exist. When we acknowledge them, their shallowness is stunning. Here we are, people, and we have to share our head with these phantoms.

It’s humiliating. These mechanical, harmful, phantasms drive so much of our life and don’t deserve to. I once read someone discussing the Four Noble Truths of Buddhism, and decided to translate what is usually interpreted as craving as humiliation, and I get that.

I find looking at this emptiness, this voidness of our complexes helps me deal with them. When you see their shallowness and pointlessness, you can overcome them. Not necessarily by great exertion or cultivation (though it may help) but by just seeing through them and deciding to move on.

They seem to shrink when you do that. Probably because your attention and ignorance was the only thing keeping them going.

Xenofact

Actually, I Get Ancestor Worship

In my readings on religion and spirituality, in my own spiritual journeys, I keep coming across practices of Ancestor Worship. As time goes on, I honestly see the value of it in general. I’m not even talking any possible supernatural benefits.

What kicked this off was some post I read online about a person respecting a well in a place they grew up in. Someone had ensured the community with that well and led them to discuss the purpose and value of Ancestor Worship.. So I figured I’d collect and share my thoughts so far on Ancestor Worship for discussion and of course to try to put them into words.

First, Ancestor Worship provides awareness of history. Understanding where you came from and why is important, and like any kind of history it makes you stop and think. It also means you stop and think about what you’re doing for the future. Are you going to be the Ancestor remembered or the one forgotten?

Secondly, Ancestor Worship has the benefit of essentially ritualizing history. One connects with their past, understands where they came from and so on – all bound in the power of ritual. This has a way of energizing our connections and bringing and sustaining their meaning.


Third, Ancestor Worship encourage what I’ve called an “ecosystem” approach to life, which I’ve written of a number of times. To look to the past and the future, to be aware of history and connection, to bring it to life in ritual is to understand the connectedness of the world. Like other practice I’ve discussed (contemplation of correspondences, worship of gods, etc.) it keeps life organic.

Fourth, Ancestor Worship encourages (hopefully) respect for what one has. To understand why you have where you live, the people who worked on your community, etc. is powerful. It’s a reminder of how we got where we are. Your possession isn’t yours, it’s history – and eventually someone else’s.

Now having enumerated my thoughts on the benefits, a few thoughts in turn on healthy ways to engage in said Ancestor worship.

  1. “Ancestors” aren’t blood relatives. Ancestors are people who helped us be who we are now and who we respect. Your grandparents may have been awful so forget them – but maybe you honor the founder of your profession.
  2. “Ancestors” aren’t perfect, and I view “Ancestor Worship” as a way to build on their good and make up for the bad. If they’re flawed people worthy of respect, then part of Ancestor Worship is doing good with what they left us – while not carrying on their flaws.
  3. Ancestors can be respected a number of ways, but it should be ritualized. It may be as simple as giving thank, or donations, or celebrating their birthday. Make it organized and also meaningful.
  4. Ancestor Worship doesn’t have to involve any supernatural elements. That’s optional.

Granted these are not thoughts for an organized practice or anything. I myself don’t do much more at the time than occasionally express respect for certain people responsible for the books I read, or acknowledge the lineage of where I work. But maybe organizing them will give me direction – and of course provide my readers and friends with something to read and discuss.

Xenofact

Connection, Contemplation, and Useful Bullshit

Connection, Contemplation, and Useful Bullshit

Remember when your spiritual interests led you to discover correspondence charts? The wild experience of associating flowers and planets and minerals and days of the week to gods or elemental powers?. The appreciation – if not admiration – for the effort that went into them? The sense that “yes, some of this seems weird, but . . .”?

Correspondences are a core part of a lot of occult, religious, and spiritual practices. From the Sephiroth to the Hexagrams of the I Ching to the Planets, it’s everywhere. Even when you don’t think it’s there, it may well be there just disguised a little bit. Humans like their correspondences, and I’m here to advocate that Correspondence Charts are pretty damn useful in our spiritual endeavors.

They can also be fun and not a little bit goofy, but I think there’s value there, so I will joyfully advocate for them.

Firrst, what do I call a “Correspondence Chart?” Pretty much anything that attempts to align some kind of “Power” to manifestations and parallels in our world. For instance my interest is in the I Ching, so the Trigram of Heaven relates to metal and to sun and circles. Planetary correspondences like the Ibis, the Hare, and Hazel being “Mercurian.” You’ve probably seen plenty of them, but I figure some examples can’t hurt.

Me I like to contemplate correspondence regularly. My preferred methods are to do so when walking, relating things I see to the I Ching. Sometimes it’s in quieter contemplation of symbols, meanings, and the changes of the world. It’s an erratic but regular part of my practices.

In time, I found the following values in Correspondence Charts.

First, when you contemplate these things, you may find actual powerful correspondence. You know the one where you suddenly realize there’s something there to, say, realizing just how appropriate it is to associate a certain god with a certain food. There’s that feeling, almost that synchronicity, of understanding something that seems to thrum beneath the skin of the world.

I can’t describe it perfectly but you probably know what I mean.

Secondly, as you contemplate correspondence, you also find associations that may not be “true” but are useful and interesting. Yes you didn’t have some deep sense of connection by, say, realizing what snack foods correspond to what Planets, but it was still interesting. It might not be deep or universal but you learned something and felt some inspiration and you see things differently.

Essentially you got creative and though you didn’t find a universal truth, you found a personal one. You also may have learned some things about yourself.

Third as you contemplate correspondences you’ll have ideas and intuitions that you realize are completely made up and probably total bullshit even if they seemed relevant for a while These bullshit ideas are also extremely useful as well. I consider them part of the value of Correspondence charts.

When you have some deep insight that turns out to be you having one over on yourself, you understand yourself a lot more – you know how you can make stuff up. In turn you also understand how people themselves can make stuff up. It may even give you a better bullshit detector over time. Plus even if it’s bullshit, maybe it’s interesting.

So yes, Correspondence Charts and contemplation of them has value. From deep insights to creative thought to utter bullshit you learn from, they’re valuable in many ways. You might be able to cast an I Ching better or realize you can think some incredibly wrong stuff in the right conditions. Either way you’re actively engaged with connecting to the Universe and yourself.

As a closing example, let me share an experience that was part of what shaped this essay. On one of my walks, I saw a flag, and thought how in my work with the I Ching it was Fire (visual) and Wind (blown by the wind, naturally). Suddenly I recalled how I considered books to be Fire and Wind (which is also Wood in the I Ching). A flag was a Book written on the wind!

Of course after that rush of thought I also realized some flags just hang, so some are written on gravity. In fact what had inspired my whole rush of insight was a flag that was just hanging there. So I guess that was the hexagrams of Fire and Mountain, or maybe Fire and Earth. I felt both very clever and also a bit of a doofus at the same time.

This cleverness and dofus-ness inspired me to write this essay. So something came out of my insights and my bullshit.

Xenofact