Actually, I Get Ancestor Worship

In my readings on religion and spirituality, in my own spiritual journeys, I keep coming across practices of Ancestor Worship. As time goes on, I honestly see the value of it in general. I’m not even talking any possible supernatural benefits.

What kicked this off was some post I read online about a person respecting a well in a place they grew up in. Someone had ensured the community with that well and led them to discuss the purpose and value of Ancestor Worship.. So I figured I’d collect and share my thoughts so far on Ancestor Worship for discussion and of course to try to put them into words.

First, Ancestor Worship provides awareness of history. Understanding where you came from and why is important, and like any kind of history it makes you stop and think. It also means you stop and think about what you’re doing for the future. Are you going to be the Ancestor remembered or the one forgotten?

Secondly, Ancestor Worship has the benefit of essentially ritualizing history. One connects with their past, understands where they came from and so on – all bound in the power of ritual. This has a way of energizing our connections and bringing and sustaining their meaning.


Third, Ancestor Worship encourage what I’ve called an “ecosystem” approach to life, which I’ve written of a number of times. To look to the past and the future, to be aware of history and connection, to bring it to life in ritual is to understand the connectedness of the world. Like other practice I’ve discussed (contemplation of correspondences, worship of gods, etc.) it keeps life organic.

Fourth, Ancestor Worship encourages (hopefully) respect for what one has. To understand why you have where you live, the people who worked on your community, etc. is powerful. It’s a reminder of how we got where we are. Your possession isn’t yours, it’s history – and eventually someone else’s.

Now having enumerated my thoughts on the benefits, a few thoughts in turn on healthy ways to engage in said Ancestor worship.

  1. “Ancestors” aren’t blood relatives. Ancestors are people who helped us be who we are now and who we respect. Your grandparents may have been awful so forget them – but maybe you honor the founder of your profession.
  2. “Ancestors” aren’t perfect, and I view “Ancestor Worship” as a way to build on their good and make up for the bad. If they’re flawed people worthy of respect, then part of Ancestor Worship is doing good with what they left us – while not carrying on their flaws.
  3. Ancestors can be respected a number of ways, but it should be ritualized. It may be as simple as giving thank, or donations, or celebrating their birthday. Make it organized and also meaningful.
  4. Ancestor Worship doesn’t have to involve any supernatural elements. That’s optional.

Granted these are not thoughts for an organized practice or anything. I myself don’t do much more at the time than occasionally express respect for certain people responsible for the books I read, or acknowledge the lineage of where I work. But maybe organizing them will give me direction – and of course provide my readers and friends with something to read and discuss.

Xenofact

Creating Across the Centuries

Art Connects us, art is part of bigger things.

Digital collage is one of my artistic media, and one that I didn’t expect to become such. I originally picked it up for my work in zines, and then it just became “my thing.” Now I regularly examine public domain art resources, usually museums, for interesting images and such to work into my mashups.

My collage work is, for those aware of it, rather surreal. This originated out of my early zine days, punk, and the Church of the SubGenius. It was honed by an interest in alchemical and spiritual diagrams of yore and the Surrealists themselves. I combine images from across the centuries to create something new – many times something that surprises me as Surrealist work is Rorschach blots in reverse.

Once when poking around for some backgrounds to work with and inspire me, I searched the Welcome Collection, I stumbled across a lot of lovely, colorful prints. These were meant to be part of something called a “Toy Theater,” which I’d never really heard of. So I took a break from my art-searching to learn a little history.

Toy Theaters, to judge by the Wikipedia article I found and the art I had discovered were “a thing” in the 19th century, with interest surviving to this day. You could buy backgrounds and kits at theaters and operas, scripts were available, and there were of course fancier and self-made versions. Imagine going to the theater and then your parents buy you the kit so you can reenact the story you saw!

Toy Theaters, to an extent, were the same as merchandise and action figures we know from our mass media movies, albeit more personal. You’d assemble your own theater, you might customize it or alter it, you may even have cutout actors based on people you had seen the night before. They were also stages of the imagination.

Despite having scripts and the like, we all know people like to create. I’m sure over the decades that there were romances and battles and skulduggery among casts that would never have met. I’m sure people got silly, had fun, or got serious. They could mash things up, do things there way.

Then, across the decades, I realized they were like me.

Here I was, looking at images of Toy Theater backgrounds, finding inspiration just as someone would unpacking their Toy Theater kit. I combined disparate elements in a fury of inspiration, no different than someone playing with the Theater or taking a stab at the equivalent of fanfiction. There, across ages, I was doing the same thing that those people with their Toy Theaters did – creating my own world out of the parts.

Every artist who’d made these backgrounds and printer who’d printed these prints was having their work still used by people like me. Every parent who lovingly saved their child’s toys, toys which eventually were donated to museums, were seeing their effort live on in how that art was seen and used.

I felt both small and large, part of something bigger but also just me, there, a guy behind a computer playing with graphic programs.

Art, art has so many connections that it lets us feel the largeness of it all. A hundred years ago a family happily assembled a Toy Theater. Now I create strange and wonderful surrealist work. And we’re all the same, part of the same thing.

Xenofact

Maybe We Should Be Copying

Think about how much of human knowledge was dependent on Some Person With A Pen. Before the internet, before the printing press, there was Person With A Pen copying books stroke by stroke, word by word.

Even as technology advanced, Person With A Pen was important (and after a point, Person With A Typewriter). Print shops, printing devices might be carefully controlled by the government or just unavailable due to cost. Person With A Pen was there, and knowledge continued outside of official sources.

Others might have copied things for which a printing press might be excessive. Among my library of Taoist literature is a book on massage and energy exercises called Immortal Fang’s Longevity Quigong. The original book is rather small and illustrated, so people passing around these exercises might find it easier to copy them. The book seemed to have been passed among friends, so that was probably the norm.

There are doubtlessly many motivations for Person with a Pen, but one common thing they all share is that they are getting very intimate with a book. Imagine what it’s like to copy a book, how it sits in your head, how it’s burned into your mind. Imagine what it’s like to do it more than once.

It has to drive the knowledge into your head, to make you understand it more. I’ve often heard stories of people borrowing books to copy them, some people making both a copy for themselves and another for someone else. Imagine what it’s like for religious and spiritual professionals to copy a holy text, the words settling into their souls.

Now of course it’s usually easy to get books. If it’s not in stock you can probably get it print on demand or find it used. Looking at my own library I’m grateful for how many people made this possible.

But, and you can guess where I’m going, I wonder if maybe some of us spiritual and religious types should give copying a book a shot now and then.

I’ve thought of doing this with a few Taoist works – at the top of the list are The Secret of the Golden Flower and maybe a composite of my favorite Tao Te Ching translations. Even typing them up – let alone writing them – would make me evaluate words, remember them, live them. I wonder what I’d learn, retain, and feel if I just copied some of the worlds that have influenced me.

I’m not sure I’d do it, but hey three years ago I wasn’t thinking of zines.

Maybe it’s an exercise some of us should try. Imagine taking time, like a weekend away, just to copy a spiritual work that’s important to you. Imagine reliving the role of Person With a Pen and connecting not just to the work in question, but with our history.

Xenofact