Xenofact

It’s Imaginary Children All The Way Down

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Imaginary Children play a huge role in America’s “extractive politics.” By extractive politics I mean those that use people and their resources as fuel, usually returning nothing, and often causing them great damage. One way to get people to go against their own interests is to invoke imaginary children.

We’ve seen this with evangelizing charities promising to help children in other countries – of course middlemen took their cut, evangelized, and ignored the real causes of suffering in the world. But everyone got to pat themselves on the back while surprisingly little got done. You might see pictures of real children in need, but there was always an abstraction in the pitches and grifting that made them less than real.

Then there’s abortion in America, which historically was just a way to get votes without resorting to old racism routines. People are wound up by politicians and preachers to absolutely get distraught over imaginary children while ignoring the plight of very real human beings. You never see someone say “I worry about the children so I am against abortion and for universal health care” or something. So people vote anti-choice and then suddenly find they can’t get IFV, medical treatments, and so on and everything is worse. No real children or people are helped, but those maybe-babies are somehow safe.

(Of course, you’ll notice racist crap keeps coming into the anti-choice side when they argue things like we need more babies so we’re not replaced with some kind of non-white people. Anti-Abortion politics always had racial fear in it.)

Further along the grift-on-imaginary is the Satanic Panic crap over the centuries that morphed into the entire QAnon/Save the Children insanity of the 2010s-2020s. Evil forces were doing awful things to children in rituals, draining their blood to make drugs, and other things fevered grifters and sanity-challenged posters could come up with. Just like other Satanic Panics there was no evidence, because it was all just a mix of grift and attempts to call political opponents child-victimizing pervert Satanists. It was all about imaginary children, and it led to real-world consequences from conspiracy theorists.

Oh, and of course, those propagating these conspiracy of child-consuming cabals somehow ignored real children, real suffering, and questionable sexual behavior among their heroes. Because of course they did.

By the time you get to imaginary evil cults victimizing imaginary children it imaginary scenarios it feels like you’ve hit peak made-up-child-for-grift. Where can you go when you resurrect anti-Semetic tropes, witch-hunts, bonkers consiracy theories, and pathological politics and voltron them together? It feels like there’s no where else to go in the field of finding ways not to give a shit about real kids.

Wrong, you can go into the future and take the Imaginary Kids to the final fronteir.

We see this in weird futurists, startup grifters, and long-termist pseudo-philosophers. They have to think about the kids of the future! Those Future Kids are just as important as kids these days if not more so! Also this justifies them getting rich doing cryptocurrency startups for nutritional supplements and not paying their taxes. Someday all that money they have will be used to make a better future, and not just wasted in a midlife crisis after their fifth divorce and an FTC investigation.

The Imaginary Kids have gone cosmic, and assholes can justify being part of an exploitative economy and abusing people because they might help Future Kids. It’s not a grift or daddy issues, really!

Conspiracy bullshit, religious fanaticism, and futurist greed-excusing are all the same. They rely on Imaginary Kids to get you to buy their crap and excuse their abuse.

Its up to us to focus on real people, not empower these assholes, and shove their face into the suffering they excuse and cause.

  • Xenofact

The Changes: People

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As I study the I Ching, cultivating a kind of mental “Ecosystem” of thought, I’ve found various changes in my mindset as hoped.  Last column I mentioned that the I Ching, the Book of Changes, helped me think of situations (portrayed as Hexagrams) as “Changes” – situations that arise and transform and depart.  This viewpoint has been informative, useful, and reduced stress since I feel both more empowered and less prone to worry.

But there are more insights I wanted to share, namely that I realized that it’s useful to think of situations, portrayed by Hexagrams, as “Changes,” but so are people.  People are Changes.

People are constantly shifting and changing – that’s kind of what we do.  Who we are right now is the result of various circumstances, we steer ourselves towards certain goals, and change to someone else.  A human is indeed a Change, a constant shifting dialogue with both ourselves and the universe.

When I had this insight, I suddenly saw how I viewed people as static and how wrong that was.  A person can be different between morning and night, hour to hour, or minute to minute.  Yes we may have reasonably solid traits, but those will change and evolve, and even their expression may alter when they’re solid. 

This made me see other people much differently.  I saw how my idea of a person as static meant I was judging them inappropriately and missing how they may grow and develop or just have a bad day.  It also reminded me that interacting with people is navigation, just as one navigates the Changes of the I Ching.

For some reason, seeing people as “more changeable” helped me appreciate them more as people.

But if other people are Changes, then so am I.  I am not solid, I am more a flow like water, shifting and moving, now deep now shallow, changing direction.  I am different day to day and moment to moment.  That also means that, seeing I am a Change, I can choose how I evolve and grow and respond.  I’m not a solid thing, I am far freeer than that.

I even saw this in my Secret of the Golden Flower style meditation, where I just follow a slow even breath.  Every moment of breathing and following is a moment that leads into the other, a constant changing stream.  If I get some distraction I merely flow back, realizing that I am, as noted, a dialogue.

We’re all changes, we’re all not solid.  It’s rather relaxing.

This work at building a mental “Ecosystem” using Taoist thought has helped me lead a richer, deeper, more connected life.  I’m curious to what insights I might have next – we’ll see what arises.

–Xenofact

The Changes: Situations

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As noted in previous writings, I’ve been working to cultivate an “Ecosystem” of thought, based around my Taoist influences. This includes reading bits of the Tao Te Ching each day, as well as studying at least one Hexagram from various translations of the I Ching. I’d like to focus on the latter, as it highlights the benefits of this “ecosystem” approach.

The I Ching’s name roughly translates as Book of Changes, which fits its origins and many, many modifications. It seems to have started as a divinatory guide, but includes philosophical commentary that has been added to over the years, and of course there are many “less official” takes. But at it’s core are 64 situations in life that one may be in, and advice (supernatural or otherwise) applied to it. And over the aeons, people have had plenty to say.

I suppose a book called “The Book of Changes” that . . . changes . . . kind of fits. I rather enjoy the additional commentary that others have added because it’s all about understanding situations in life and how to respond. In my readings something struck me about how this is all about the “Changes” in life – every situation is a change.

Whatever situation we’re in, it’s the result of a change, and in turn it will change into something else. It arose from something before it, and will pass into something after it. The advice in the I Ching and many a philosophical work is really “how do you deal with this and determine what will happen next.” I realized from this that whatever situation I might find myself in, it’s healthier to think of it as “A Change.”

Because I think of whatever arises as A Change, I don’t act like it’s permanent because it’s not. If it is good, it will pass or decay, or need maintenance, or need to be altered to continue. If it is bad it will pass, and it is up to me to navigate the time and how other things may result from it. The moment is a squirming, living, changing thing.

This helps me be less worried about the moment as it’s about steering towards something – or at least surviving the current Change. I’m living a snapshot of life, part of something greater, and I can see it as a chance to take control (or take my hands off the controls). I don’t see it as solid, I see where I am as mutable.

Viewing the current moment of life as a Change also helps me be responsible, and asks how do I deal with it and what may come next. Indeed the I Ching is often about “here’s this situation, here’s some advice of what may be an annoyingly general quality.” But it is about “how do I respond,” and it sort of helps that over the centuries quite a few people responded with “here’s my opinion.”

So this use of the I Ching, to switch my view to seeing life as Changes, has been quite helpful to me. It’s more responsible, less stressful, and honestly more engaging with life. I suppose I passed some point in my “mental ecosystem” where I’m seeing the world as far more of an ecosystem.

Also It’s more relaxing, and I appreciate that benefit as well.

The Changes: Situations

As noted in previous writings, I’ve been working to cultivate an “Ecosystem” of thought, based around my Taoist influences. This includes reading bits of the Tao Te Ching each day, as well as studying at least one Hexagram from various translations of the I Ching. I’d like to focus on the latter, as it highlights the benefits of this “ecosystem” approach.

The I Ching’s name roughly translates as Book of Changes, which fits its origins and many, many modifications. It seems to have started as a divinatory guide, but includes philosophical commentary that has been added to over the years, and of course there are many “less official” takes. But at it’s core are 64 situations in life that one may be in, and advice (supernatural or otherwise) applied to it. And over the aeons, people have had plenty to say.

I suppose a book called “The Book of Changes” that . . . changes . . . kind of fits. I rather enjoy the additional commentary that others have added because it’s all about understanding situations in life and how to respond. In my readings something struck me about how this is all about the “Changes” in life – every situation is a change.

Whatever situation we’re in, it’s the result of a change, and in turn it will change into something else. It arose from something before it, and will pass into something after it. The advice in the I Ching and many a philosophical work is really “how do you deal with this and determine what will happen next.” I realized from this that whatever situation I might find myself in, it’s healthier to think of it as “A Change.”

Because I think of whatever arises as A Change, I don’t act like it’s permanent because it’s not. If it is good, it will pass or decay, or need maintenance, or need to be altered to continue. If it is bad it will pass, and it is up to me to navigate the time and how other things may result from it. The moment is a squirming, living, changing thing.

This helps me be less worried about the moment as it’s about steering towards something – or at least surviving the current Change. I’m living a snapshot of life, part of something greater, and I can see it as a chance to take control (or take my hands off the controls). I don’t see it as solid, I see where I am as mutable.

Viewing the current moment of life as a Change also helps me be responsible, and asks how do I deal with it and what may come next. Indeed the I Ching is often about “here’s this situation, here’s some advice of what may be an annoyingly general quality.” But it is about “how do I respond,” and it sort of helps that over the centuries quite a few people responded with “here’s my opinion.”

So this use of the I Ching, to switch my view to seeing life as Changes, has been quite helpful to me. It’s more responsible, less stressful, and honestly more engaging with life. I suppose I passed some point in my “mental ecosystem” where I’m seeing the world as far more of an ecosystem.

Also, It’s more relaxing, and I appreciate that benefit as well.

–Xenofact