Good for the Spirit, Good for the Mind

As I write this there’s a huge, understandable panic that AI is being used by students so much they don’t know how to read and analyze it. If you are reading this in a future years removed from this essay, I hope you live in a world where AI isn’t such a concern, and you’reNOTin some post-apocalyptic disaster.

Anyway, whatever your chronological state, here in 2025 it’s been quite a concern. If you let AI write for you, analyze for you, etc. you are essentially outsourcing your thinking and your humanity. You will not develop skills you need to read books and understand things, and the skills you do have will decay.

This in turn made me think about spiritual and philosophical writing and how it trains you to read, analyze and understand. For the sake of brevity to encompass such things for self-development I shall call them spiritual works here.

When we sit down with a spiritual work we are attempting to contemplate, grow, and understand some very serious issues. We bring to it a desire to understand and grow, to engage with the work. The attitude of becoming involved in the work is there at the start.

In turn, the engagement is needed.

Spiritual works are about deep issues, and you will find yourself pausing to contemplate and analyze. We’ve all experienced moments where a paragraph or a page can hold our attention for a half hour. In spiritual works, you may find yourself going over something word by word just thinking what it means.

Spiritual works often use symbolism and metaphor as that may be easy to communicate complex truths, represent the otherwise indescribable, or lead you around a bit to help you learn. Symbolism also helps you think, how the symbols work together, what they really mean, and so on. Again, you are engaged with the work, connected to it.

Finally, many spiritual works are often grounded in a place, a person, an experience, a lineage, etc. To engage with spiritual work is to engage with much more than a book or a menial or a series of poems – it’s to learn about who produced it and the situation that led to it. One small book can lead you to a world of context – and a greater point of view.

Reading a good spiritual work teaches you to read, analyze, understand. A person with an interest about such issues can, in time, give themselves ersatz literary training. I once read a book called DIY MFA about how a person can read and write and analyze to gain similar experiences to getting an MFA – and that feels very familiar in spiritual writing.

So in a world of AI writing and AI reading, remember our spiritual pursuits. Sitting down with a book on philosophy or meditation or metaphysics isn’t just enriching morally or spiritually – it’s enriching literately. Your wrestling with ethics or breath meditation or divinities also helps you learn to read, analyze, and understand.

Just another reason to do it, I suppose.

-Xenofact

The Pause That Refreshes

I’m always reading something, and of course some of that is about magic, mysticism, and so on. Currently it’s a mixture of Taoism, history, creativity, and Depressing Real World Stuff. As of late, I’ve added something else to my cycle – “philosophy refreshers.”

I have a large collection of Tao Te Ching translations (well over 20 and recently expanded). Though some are better than others, I find a reading of the Tao Te Ching is a good refresher to getting me in a healthy “Tao-oriented” mentality. As long as the translation is half-decent it helps me think of my life, the big picture, and what’s good for me and everyone.

So what I’ve decided to do? Every book or two I read, I then read a copy of the Tao Te Ching before reading something else. As it’s not a long book – sort of the Compact Car of religion and philosophy – I can do it in as short as an evening.

I got this idea after reading about a Taoist hermit who was obsessed with the Tao Te Ching. He was said to reread it constantly, and was considered a kind of holy or wise man. I’m not prone to reread something that much, but it did make me think “maybe reviewing this book that means so much to me is a good idea.”

I’ve found this has a number of benefits I’d like to share.

First, it’s a pause in whatever thing I’m currently focused on. I tend to go down rabbit holes now and then so it provides a break. This break is often relaxing, thought-provoking and even funny is even better.

Secondly, the Tao Te Ching for all its Deep Subject Matter, has a beautifully light feel to it. That means it’s also a great moment of rest from whatever Heavy Stuff my mind is on. A lot of Taoist stuff is like that – light yet deep.

Third, rereading something that is foundational to my ways of thinking keeps me grounded and refreshes me. Every week or two I get re-centered on who I am, how I think, how I’ve grown. I also get a good dose of translator notes and thought-provoking moments.

Also it gives me an excuse to buy even more translations. Taoist retail therapy, as it were, but I won’t count that in the list.

I’ve found this to be a real positive to my studies and readings and ruminations. As you can guess, I feel better, feel more grounded, fee more thoughtful, have more insights. I’m glad I gave this a try – and will continue to do it.

I invite you to consider “refreshers” like this in your own studies and readings. Reread a particular book, or a few chapters of a longer one so you complete it over time. Do something that helps you soak in the lessons important to you and take a break.

Let me know how that goes!

– Xenofact

And So Words Become Part of Us

I have many copies of the Tao Te Ching in my library.  I found joy in reading different translations because I found new insights each time and learned about the different translators.  One copy could provide lessons no other could, and together they were more powerful.

Regretfully, I had not read any of my copies in a while.  When I remediated this, I found something interesting happening after reading two or three translations – I felt the words in the book as much as I read them.  This feeling helped me gain insights and even led to some well-needed behavior and personal changes to deal with certain challenges.

(Specifically, this happened while reading the Red Pine translation, an excellent one, but one to read after you’ve gone through some easier translations)

In my younger years, I would read philosophical and meditative writings and then be frustrated at how hard it was to “change myself.”  With study and time, I found that personal growth or exploring mental and mystical spaces took work.  Mental and mystical journeys are oft one foot in front of another, and trying to jump ahead risks frustration or delusion.

Words inspire, guide, and inform but they are not a destination.  Now I saw they were also their own form of meditation.

I realized my reading of the Tao Te Ching had been a kind of exercise or meditation.  Anyone familiar with the book knows the small chapters, well-translated, can be very evocative.  I had soaked these in by reading and rereading nearly two dozen different copies, and now reading them brought forth lessons old and new.  The words had become part of me.

Reading words and trying to bash our thoughts into place to follow them is too easy to do and usually fails.  These experiences are a reminder that reading and rereading (or hearing and rehearing) wise words and transformative thoughts is a meditation.  We have to give words time to work their way into our minds, to be analyzed, felt, and understood.

I’m sure we’ve all heard stories of sages, holy men, hermits, and mystics who would read and reread a certain book.  Now I understand their efforts much more.

– Xenofact