religion

Religious Art Without Either

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My own experiments in surrealist art and how art connects with spirituality have graced a few of these pages. Until I started doing my own art I hadn’t given much consideration to art and spirituality – as most of my interest was written work and meditations. Some art inspired me and I did find “project plan” type diagrams like The Six Realms useful, but I hadn’t thought of it until my own work.

But as I started doing art I started viscerally appreciating the power of art and spirituality. I appreciated my own inspirations much better, as I got them. There’s something powerful about art, bridging all those gaps between feelings and ideas, going where words cannot. The hyperdetailed art of the Six Realms of Buddhism, awe-inspiring pictures of gods, hilarious art of the Eight Immortals – all of those can be rationally analyzed and felt.

Just as spirituality connects things together so does art. No wonder they go together – and are really inseparable.

Which is what brings me to religiously kitschy art. You know the kind, the stuff that is standard, pandering, sometimes pseudo-realistic, and where the message is extremely obvious. The kind of stuff that Queen Coke Francis mocked in one of her videos (also she’s just hilarious and here makeup is on point).

Kitschy religious art kind of fascinates me. It feels dead to me. It’s message is obvious, sometimes in the title or spelled out. The look is often cartoony but without that “edge” where the style brings a benefit of inspiration or feeling, or so realistic it might have well been a photo. The kind of stuff AI churns out because so many people churned it out. I mean I’m talking still work, but I suppose it applies to media like TV.

I always wondered why people would enjoy this art because there’s nothing there. There’s no inspiration to it, nothing to fire you up or inspire you. There’s nothing stylized, no edge to the art to catch on your mind and make you think. It’s just so simple . . .

. . . and then I realized that’s the point.


Kitschy religious art is not about helping you feel or get inspired or go deeper.. It’s about reinforcing what you’re supposed to feel and what others want you to think and feel. In most cases I think about signaling, showing who you are and what you think, it’s not there to help you you think anything deeper.

Which is the point.

In fact, this”art” has to be short of any detail, any extra, any edge. If you take any liberties, get a bit stylish, etc. you risk inspiring people. Anything playful, any attempts to be really artsy risks getting people to feel something, to speculate, to feel something. Kitschy religious art has to avoid any risk because for all you know it might actually do something for you. No wonder so much of it is simple.

Of course this leads me to wonder how kitsch can be used to conceal inspiration or how one might inspire people to put a bit more into their kitsch that may produce deeper thoughts . . .

–Xenofact

Room For The Mystic

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I have a book on my reading pile that I really need to get to, Alchemists, Mediums, and Magicians: Stories of Taoist Mystics by Thomas Cleary. It a catalog of assorted Taoist eccentrics, mystics, artists, and so on. It’s strange that I haven’t rushed to read what is basically “character study of characters” but there you go.

I have poked around in it, delighting at some of the stories. It also made me think about other Taoist figures, from the legendary immortals to 18th century doctor and mystic Liu Yiming (who apparently predicted his own death). Taoism has a legion of artists, mystics, sorcerers and other impressive weirdos throughout its history.

I suppose it’s no surprise I feel at home among this cast.

This got me to think about how many of these tales are about people who wrote great treatises, explored mystical states, founded orders, created poetry, and are noteworthy centuries and aeons later. They did this without the internet, without social media, without megachurches – many of them seemed to oddly not care about fame but achieved it anyway.

Even more obscure figures may still appear in historical documents – or in the book like the one I mentioned.

As I write this in 2025 I think about how we’re pushed to monetize everything – and avoid things that don’t make us money. We’ve got example after example of spiritual grifters to tempt us to start monetizing videos. Why can’t we just be religious weirdos?

We also don’t really encourage people to really live their religion. Our own religious pursuits are “fine and good” but you know, don’t take it too far. If you’re gonna be weird at least be religiously obsessive in the right way.

Oh, and to be sure don’t be religious in a way that makes the world better. We’re fine with homophobia and war-mongering, but don’t you dare tell us to care about each other! And be sure you never denounce the system or anything!

We don’t really have place to just be some spiritual weirdo in American culture, and we need those.

We need the eccentrics who contemplate the strange and discuss it, and that’s fine. We need people who produce zines (ahem) to spread their thoughts obsessively. We need to have room culturally for someone dispensing wisdom fro their front porch. We need people who live their spiritual practices.

We need people whose mystical meanderings may lead us to something. Let society have it’s spiritual Skunkworks.

Besides, if we had more people really thinking about the Big Ideas, we’d have less cults and megachurches. If we accepted the idea of a spiritual quest as fine, acceptable, and laudable who knows what we might have. Especially if we don’t encourage people to make a buck first.

I suppose I’m doing my part. It makes me wonder what happens if more and more of we weirdos live sincerely and team up. It also makes me wonder if maybe I’ve got some inhibitions I’m best without . . .

Your Paranoia Is Your God

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Many a Conspiracy Theorist claims to be religious, but I think they’re not honest about who their real God is.

As my regular readers know I have a fascination with Conspiracy Theories. This is both because I’m interested in how people work, and because as we’ve seen they’re incredibly goddamn dangerous. Honestly the way we treat Conspiracy Theorists as a point of humor misses how some of them turn very deadly individually or in groups.

As I watch these potentially dangerous people, I’ve seen how their ideas can become all-consuming. I’ve noted elsewhere that Conspiracy Theory is a kind of creative skill, an unhealthy form of writing and imagination. I suppose it has to be that way so it can encompass everything you need to an eternal yes-anding to reality.

After all, your Theory has to explain everything. Plus you can’t let someone one-up on you, especially if you want to get internet clicks and sell supplements. A Conspiracy Theory is a comittment.

These Conspiracy Theories almost inevitably include religion because you have to. You have to cover it all, so deities, Satan, angels, etc. all have to become part of it. Most Conspiracy theorists remind me of the ever one-upping that dooms movies and TV shows to raise the stakes ridiculously to keep going before their inevitable collapse. The theory must be fed.

Watching this constant adaption, this sacrifice to the Theory, reminds me of what I said early about Monotheism being so unstable it has to evangelize and spread to avoid questions. Thus I can safely say that Conspiracy Theories are just a form of monotheism.

Think about it. Conspiracists are beholden to the Great Conspiracy. The Conspiracy defines them. The Conspiracy must be supported. For many The Conspiracy is a form of profit or career, the very essence of what they do. The Conspiracy Theory is the most important thing in their life – in short, their god.

And it has to be monotheism. The Conspiracy Theorist by definition worships an all-encompassing idea. Any different idea is incorporated or is declared falsehood and the enemy. To not do so is to risk breaking your god – you may dress it up in cosplay as some other god, but it’s yours and it’s just as broken as you are.

Even if the Conspiracy Theorist is a pure grifter, they still have to keep putting time in on the Theory as it’s always under challenge. It’s still their god even if they don’t believe it. Plus there’s always the risk they start believing or have to start believing.

Whatever deity they say they worship, The Conspiracy Theorist’s real god is The Theory.

This “monotheism model” is a tool I find useful to understand Conspiracy Theorists. They’re on a religious crusade no matter what. They have to be. They have to maintain this god, the god is all they have. No wonder they seem so anxious to kill people for their god.

It doesn’t make me feel any safer. If anything I feel kind of worse. But I feel I have a better grasp of what to worry about.

-Xenofact