artificial intelligence

Good for the Spirit, Good for the Mind

by

As I write this there’s a huge, understandable panic that AI is being used by students so much they don’t know how to read and analyze it. If you are reading this in a future years removed from this essay, I hope you live in a world where AI isn’t such a concern, and you’reNOTin some post-apocalyptic disaster.

Anyway, whatever your chronological state, here in 2025 it’s been quite a concern. If you let AI write for you, analyze for you, etc. you are essentially outsourcing your thinking and your humanity. You will not develop skills you need to read books and understand things, and the skills you do have will decay.

This in turn made me think about spiritual and philosophical writing and how it trains you to read, analyze and understand. For the sake of brevity to encompass such things for self-development I shall call them spiritual works here.

When we sit down with a spiritual work we are attempting to contemplate, grow, and understand some very serious issues. We bring to it a desire to understand and grow, to engage with the work. The attitude of becoming involved in the work is there at the start.

In turn, the engagement is needed.

Spiritual works are about deep issues, and you will find yourself pausing to contemplate and analyze. We’ve all experienced moments where a paragraph or a page can hold our attention for a half hour. In spiritual works, you may find yourself going over something word by word just thinking what it means.

Spiritual works often use symbolism and metaphor as that may be easy to communicate complex truths, represent the otherwise indescribable, or lead you around a bit to help you learn. Symbolism also helps you think, how the symbols work together, what they really mean, and so on. Again, you are engaged with the work, connected to it.

Finally, many spiritual works are often grounded in a place, a person, an experience, a lineage, etc. To engage with spiritual work is to engage with much more than a book or a menial or a series of poems – it’s to learn about who produced it and the situation that led to it. One small book can lead you to a world of context – and a greater point of view.

Reading a good spiritual work teaches you to read, analyze, understand. A person with an interest about such issues can, in time, give themselves ersatz literary training. I once read a book called DIY MFA about how a person can read and write and analyze to gain similar experiences to getting an MFA – and that feels very familiar in spiritual writing.

So in a world of AI writing and AI reading, remember our spiritual pursuits. Sitting down with a book on philosophy or meditation or metaphysics isn’t just enriching morally or spiritually – it’s enriching literately. Your wrestling with ethics or breath meditation or divinities also helps you learn to read, analyze, and understand.

Just another reason to do it, I suppose.

-Xenofact

The Double Void of Artificial Intelligence

by

My regular readers are likely to be split on me discussing Artificial Intelligence. For some, you are doubtlessly curious or at least hope to see me be entertainlgy sarcastic. For others you’re just tired of hearing about “AI,” a concern I share. Don’t worry, it’s well within my usual discussions of mysticism, psychology, and religion.

As I write this in 2024, many a person is glad to sing the praises of AI. They also want to shoehorn it into every product and technology available. This desire to raise stock prices while creating bad will and endless security problems is painful, but the claims are also grating. It’s obvious to anyone with some understanding that so-called AI is essentially complex probabilistic systems that produce what (on the surface) seems to be “real.” Well, real except for being told to eat poisonous plants or presenting pictures with inordinate numbers of fingers.

Fortunately this age of faux AI also has people asking “what is intelligence?” One of the things that pops up again and again is that “intelligence is a process.” Intelligence is not something we can hold on to or grasp (or put in a box), but is a thing that occurs, it is an action. Intelligence is not something activated and shut down, but an ongoing activity.

If you’ve ever done studies of meditation, religion, and so on, this is going to sound quite familiar. Many a Buddist practitioner knows that moment where you can’t find a solid self, just a whirling thing. Taoist Meditators may speak of the entangled complexities that create the everyday mind, and the hope to see through them to a kind of spontaneous Celestial Mind. Practitioners of energetics experience mind and body as wheels and swirls and flows of energy, without solidity..

In my own meditations and experiments, I’ve experienced moments where I realize there is no me, there are just these processes. Yes the goal of many meditations is to refine oneself or see through illusion or however you want to put it – but you do learn a lot about your mind. If you practiced any form of meditation, I’m sure you’ve had those moments where you’re there but you’re not there because the you there isn’t a solid thing at all.

You’re a constant process. Evaluating. Thinking. Feeling. Modeling. Adjusting. You’re not going to be duplicated by some language toys, though your employer might try so be careful.

Now I’m not saying that “Ancient Wisdom” explains everything or predicts AI. I am saying that thousands of years of meditators, breath practitioners, and people asking “what does this mushroom taste like” will have accumulated a lot of insights in time. When you’re there looking into the self – and intelligence – you’re going to learn things.

And one thing I’d say is screamingly obvious from all these psychonauts is we’re processes so intelligence clearly is. This also is yet another reason to disregard AI as any form of actual intelligence. It’s not a process, just a bunch of triggered code and data using some complex math.

Kindly respect that your fellow humans are processes, void of any solidity whatsoever.

– Xenofact