Taoism

The Double Void of Artificial Intelligence

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My regular readers are likely to be split on me discussing Artificial Intelligence. For some, you are doubtlessly curious or at least hope to see me be entertainlgy sarcastic. For others you’re just tired of hearing about “AI,” a concern I share. Don’t worry, it’s well within my usual discussions of mysticism, psychology, and religion.

As I write this in 2024, many a person is glad to sing the praises of AI. They also want to shoehorn it into every product and technology available. This desire to raise stock prices while creating bad will and endless security problems is painful, but the claims are also grating. It’s obvious to anyone with some understanding that so-called AI is essentially complex probabilistic systems that produce what (on the surface) seems to be “real.” Well, real except for being told to eat poisonous plants or presenting pictures with inordinate numbers of fingers.

Fortunately this age of faux AI also has people asking “what is intelligence?” One of the things that pops up again and again is that “intelligence is a process.” Intelligence is not something we can hold on to or grasp (or put in a box), but is a thing that occurs, it is an action. Intelligence is not something activated and shut down, but an ongoing activity.

If you’ve ever done studies of meditation, religion, and so on, this is going to sound quite familiar. Many a Buddist practitioner knows that moment where you can’t find a solid self, just a whirling thing. Taoist Meditators may speak of the entangled complexities that create the everyday mind, and the hope to see through them to a kind of spontaneous Celestial Mind. Practitioners of energetics experience mind and body as wheels and swirls and flows of energy, without solidity..

In my own meditations and experiments, I’ve experienced moments where I realize there is no me, there are just these processes. Yes the goal of many meditations is to refine oneself or see through illusion or however you want to put it – but you do learn a lot about your mind. If you practiced any form of meditation, I’m sure you’ve had those moments where you’re there but you’re not there because the you there isn’t a solid thing at all.

You’re a constant process. Evaluating. Thinking. Feeling. Modeling. Adjusting. You’re not going to be duplicated by some language toys, though your employer might try so be careful.

Now I’m not saying that “Ancient Wisdom” explains everything or predicts AI. I am saying that thousands of years of meditators, breath practitioners, and people asking “what does this mushroom taste like” will have accumulated a lot of insights in time. When you’re there looking into the self – and intelligence – you’re going to learn things.

And one thing I’d say is screamingly obvious from all these psychonauts is we’re processes so intelligence clearly is. This also is yet another reason to disregard AI as any form of actual intelligence. It’s not a process, just a bunch of triggered code and data using some complex math.

Kindly respect that your fellow humans are processes, void of any solidity whatsoever.

– Xenofact

The Spoons of Taoist Energy Work

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The Spoons of Taoist Energy Work

No, this isn’t about a highly obscure magic item (yet). It’s a bit more exposition on how my takes on “energy” work in mysticism has some benefits even if it’s not scientifically true. Energy as a metaphor is quite useful in my meditative practices, if only because it gives me better ways to understand myself.

In my meditations, I practice a kitbash version of “Internal Alchemy” from Taoist practices. Essentially I clear blockages of energies, generate energies, and circulate them. There’s 3 basic “treasures” (vitality, chi (sort of general energy), spirit), meridians, etc. But the key thing for this column is you conscience of your body’s forces as having certain functions and being able to be refined, expended, and conserved.

Taoist works often talk about conserving these treasures (usually all three, as they affect each other). One does not wish to waste one’s vitality in pointless sexual and physical indulgences as one cannot generate chi. One does not waste chi with poor habits and racing emotions as that is the powerhouse of the body and source of spirit. One preserves the spirit so it does not drain away, limiting your mental abilities and your ability to achieve higher states.

This may sound complicated, but it really comes down to “stop randomly expending your energies with worries, disconnected indulgences, etc.” One “guards” these treasures and refines them into mental and physical health and even enlightenment.

I found this simple idea of “guarding one’s energies” to be very useful for understanding how I waste the resources of mind and body. Pointlessly pushing oneself at work, obsessing over things you can’t change, etc. just burns you out. Having a more complex and poetic framework just makes it easier, no matter how “real” it is.

In fact, I realized how these ideas go to the idea of “Spoons,” the metaphor used for how much attention/mental energy one has in popular culture. Though a recent invention, it compares to multi-aeons old practices rather well. Another reminder of how metaphors for complex human behaviors are so useful, even if they are not technically or scientifically real.

Now admittedly Taoist practice isn’t just spoons – it’s sort of more forging spoons, using spoons wisely, and making better spoons. But in many ways, the preservation of one’s powers (especially spirit, which is closer to “spoons”) is part of both metaphors.

Ancient practices and modern metaphor. A reminder that a little poetry goes a long way towards our spiritual health.

Plus I get to make jokes about the title of my essay.

-Xenofact

The Changes: People

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As I study the I Ching, cultivating a kind of mental “Ecosystem” of thought, I’ve found various changes in my mindset as hoped.  Last column I mentioned that the I Ching, the Book of Changes, helped me think of situations (portrayed as Hexagrams) as “Changes” – situations that arise and transform and depart.  This viewpoint has been informative, useful, and reduced stress since I feel both more empowered and less prone to worry.

But there are more insights I wanted to share, namely that I realized that it’s useful to think of situations, portrayed by Hexagrams, as “Changes,” but so are people.  People are Changes.

People are constantly shifting and changing – that’s kind of what we do.  Who we are right now is the result of various circumstances, we steer ourselves towards certain goals, and change to someone else.  A human is indeed a Change, a constant shifting dialogue with both ourselves and the universe.

When I had this insight, I suddenly saw how I viewed people as static and how wrong that was.  A person can be different between morning and night, hour to hour, or minute to minute.  Yes we may have reasonably solid traits, but those will change and evolve, and even their expression may alter when they’re solid. 

This made me see other people much differently.  I saw how my idea of a person as static meant I was judging them inappropriately and missing how they may grow and develop or just have a bad day.  It also reminded me that interacting with people is navigation, just as one navigates the Changes of the I Ching.

For some reason, seeing people as “more changeable” helped me appreciate them more as people.

But if other people are Changes, then so am I.  I am not solid, I am more a flow like water, shifting and moving, now deep now shallow, changing direction.  I am different day to day and moment to moment.  That also means that, seeing I am a Change, I can choose how I evolve and grow and respond.  I’m not a solid thing, I am far freeer than that.

I even saw this in my Secret of the Golden Flower style meditation, where I just follow a slow even breath.  Every moment of breathing and following is a moment that leads into the other, a constant changing stream.  If I get some distraction I merely flow back, realizing that I am, as noted, a dialogue.

We’re all changes, we’re all not solid.  It’s rather relaxing.

This work at building a mental “Ecosystem” using Taoist thought has helped me lead a richer, deeper, more connected life.  I’m curious to what insights I might have next – we’ll see what arises.

–Xenofact